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A long time ago, in an Italian city, the people there built a tower which was admired by everyone passing through. A little further down the road, in a neighboring city, they had built a tower of similar beauty. The two towers were equally well known. The people of the second city, envious (妒忌的) and filled with pride, planned to destroy the neighboring tower so it wouldn’t take attention away from their own. One night, they came to the tower and began to quietly undermine its foundations(地基).

The next morning, the tower was leaning(傾斜) slightly ,but nobody noticed. The same happened for the following few days, until a little girl who was passing by pointed up at the tower and said: “ I think the tower is going to fall down.” And everyone around looked closely, and could see that she was right .Nervousness spread through the city. And they tried many methods to try to straighten the tower, but nothing seemed to work. That was, until one day when the same little girl was walking up again, and she put her arm on the side of the tower to rest. She felt the tower shaking slightly. When she took her hand off it, the movement stopped. And when she put it back on again, the same thing happened. The girl spent a while doing this, until she was completely certain of what she had discovered: “ The tower is ticklish ( 怕癢的) ！” She ran to get some plants, and she planted them right next to the tower. Now if the tower leant over any further it would be tickled by the leaves of those plants. Being a ticklish tower, it would then return to where it had been. In this way, the girl managed to make sure that the tower didn’t fall down, but still kept it leaning a little.

The fact that it was leaning made it even more famous, and this taught a fine lesson to the envious people of the neighboring city.

63. Why did the people of the second city plan to destroy the neighboring tower?

A. Because the tower blocked the way of their tourists.

B. Because the tower had the same building style as theirs.

C. Because they hoped that the tower could lean slightly.

D. Because they hoped that visitors just liked their own tower.

64. The underlined word“undermine”（in Paragraph1）probably mean “_________”．

A. test　 B. raise　 C. damage　 D. strengthen

65. When local people heard the news that their tower was going to fall down, they were _________.

A. very anxious

B. very happy

C. very ashamed of themselves

D. angry at the people in the neighboring city

66. What lesson can we learn from the practice of the envious people in the neighboring city?

A. All that ends well is well.

B. Every dog has his day.

C. A bad beginning makes a bad ending.

D. A friend is never known till a man has need.

Last Sunday I made a visit to some new neighbors down the block. No specific purpose in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become.

When I was a kid in the New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not the desperate steeplechases（障礙賽跑） they have become today. My family normally traveled eight city blocks to the home of my grandmother—the same house my father was raised in, where adults would sit on the front porch and chat while we children played hide-and-seek.

The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there were no chores that couldn’t wait until Monday. Sunday was, indeed, different from all the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else.

    Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to consider that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday.

But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall to participating in a road race to jetting to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel sepia-toned, an echo from another era.

I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural cast（特質(zhì)）still harbors at least remnants of the ethic of yesterday’s America, where people had to depend on one another in the face of economic vagaries（反復(fù)無(wú)常的情況）and a challenging environment.

The writer’s general impression of the Sunday in the past was a day when _______.

A. everyone was paying a visit to some relative far away

B. everyone seemed to be free and could have some leisure

C. Dad was not at work while Mom was busy cleaning the house

D. nearly every adult would go to church and children were not at school

In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because _______.

    A. people nowadays prefer staying at home on Sunday    

    B. such answers are rarely heard in our modern society

    C. people in the city dislike being disturbed on Sunday

    D. visiting someone on Sunday might take a lot of time

From the last paragraph we may infer that _______.

A. people in Maine suffer more from economic depression and the changed environment

B. people in Maine has abandoned their tradition and lived an absolute new life

C. land in Maine is short, thus the relationship between people is tense

D. people in Maine always help each other when they are in need

．Which word we may use to describe the writer’s attitude towards the Sunday today?

A. Unsatisfied.         B. Anxious.             C. Treasured.           D. Teased.                 

Last Sunday I made a visit to some new neighbors down the block. No specific purpose in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become.
When I was a kid in the New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not the desperate steeplechases（障礙賽跑） they have become today. My family normally traveled eight city blocks to the home of my grandmother—the same house my father was raised in, where adults would sit on the front porch and chat while we children played hide-and-seek.
The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there were no chores that couldn’t wait until Monday. Sunday was, indeed, different from all the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else.
Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to consider that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday. But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall to participating in a road race to jetting to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel sepia-toned, an echo from another era.
I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural cast（特質(zhì)）still harbors at least remnants of the ethic of yesterday’s America, where people had to depend on one another in the face of economic vagaries（反復(fù)無(wú)常的情況）and a challenging environment.
63．The writer’s general impression of the Sunday in the past was a day when _______.
A. everyone was paying a visit to some relative far away
B. everyone seemed to be free and could have some leisure
C. Dad was not at work while Mom was busy cleaning the house
D. nearly every adult would go to church and children were not at school
64．In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because _______.
A. people nowadays prefer staying at home on Sunday
B. such answers are rarely heard in our modern society
C. people in the city dislike being disturbed on Sunday
D. visiting someone on Sunday might take a lot of time
65．From the last paragraph we may infer that _______.
A. people in Maine suffer more from economic depression and the changed environment
B. people in Maine has abandoned their tradition and lived an absolute new life
C. land in Maine is short, thus the relationship between people is tense
D. people in Maine always help each other when they are in need
66．Which word we may use to describe the writer’s attitude towards the Sunday today?
A. Unsatisfied.          B. Anxious.          C. Treasured.          D. Teased.                 

Last Sunday I made a visit to some new neighbors down the block. No specific purpose in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become.

When I was a kid in the New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not the desperate steeplechases（障礙賽跑） they have become today. My family normally traveled eight city blocks to the home of my grandmother—the same house my father was raised in, where adults would sit on the front porch and chat while we children played hide-and-seek.

The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there were no chores that couldn’t wait until Monday. Sunday was, indeed, different from all the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else.

    Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to consider that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday.

But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall to participating in a road race to jetting to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel sepia-toned, an echo from another era.

I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural cast（特質(zhì)）still harbors at least remnants of the ethic of yesterday’s America, where people had to depend on one another in the face of economic vagaries（反復(fù)無(wú)常的情況）and a challenging environment.

1.The writer’s general impression of the Sunday in the past was a day when _______.

A. everyone was paying a visit to some relative far away

B. everyone seemed to be free and could have some leisure

C. Dad was not at work while Mom was busy cleaning the house

D. nearly every adult would go to church and children were not at school

2.In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because _______.

    A. people nowadays prefer staying at home on Sunday            

    B. such answers are rarely heard in our modern society

    C. people in the city dislike being disturbed on Sunday

    D. visiting someone on Sunday might take a lot of time

3.From the last paragraph we may infer that _______.

A. people in Maine suffer more from economic depression and the changed environment

B. people in Maine has abandoned their tradition and lived an absolute new life

C. land in Maine is short, thus the relationship between people is tense

D. people in Maine always help each other when they are in need

4.．Which word we may use to describe the writer’s attitude towards the Sunday today?

A. Unsatisfied.         B. Anxious.             C. Treasured.           D. Teased.