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BEUING (Associated Press 美聯社) —China has a growing middle class, a tradition (傳統) of expecting education and 21 million new babies every year. Selling educatioinal toys should be easy.

    While China may be the world’s biggest toy?maker, many of the best are exported (出口). Department stores here do not have enough high quality toys. It is said that the demand for educational toys is low.

A US company, BabyCare, is trying to change that with a new way to sell toys in China.

    BabyCare works basically together with doctors in Beijing hospitals.  People who join the company’s "mother club"can get lectures and newsletters on baby and child development at no extra cost, if they agree to spend 18 dollars a month on the company’s educational toys and child?care books.

"We want to build a seven year relationship with those people," said Matthew J. Estes, BabyCare’s president. "It starts during pregnancy (孕期), when the anxiety and needs are highest." BabyCare works on a one to one basis. Doctors, nurses, and teachers paid by BabyCare advise parents, explain toys that are designed for children at each stage (階段) of development to age six.

BabyCare opened its first store in China last June in a shopping center in central Beijing and another near Beijing Zoo. It plans to have 80 stores in China within six years.

    It is a new model for China and develops a market in young children’s education and health that no other companies are in.

What do the first two paragraphs mainly tell us?

A. Educational toys and foreign toy markets.

  B. Problems with China’s toy market and education.

  C. Reasons for pushing sales of educational toys in China.

  D. Baby population and various kinds of toys made in China.

Which of the following is a fact according to the passage?

  A. Club members buy BabyCare products for free child?care advice.

  B. Doctors in Beijing help in making BabyCare products.

  C. Parents are encouraged to pay $ 18 for club activities.

  D. BabyCare trains Chinese doctors at no extra cost.

BabyCare is developing its business in China by.

A. opening stores in Beijing hospitals

B. offering 18?month courses on child?care

C. setting up children’s education centers

D. forming close relationships with parents

Which of the following would be the most suitable title for the passage?

  A. Mother’s Club in China.       B. BabyCare and Doctors.

  C. American Company Model.        D. Educational Toys in China.

Engagement, wedding, and birth of a baby are the three steps of a new family. The Danes’ special ways of doing these things inform their native culture.

People in other places of the world usually give their lovers a finger ring or a bundle of flowers as a gift of engagement.   36   in some areas of Denmark, it is still considered   37   

for a young man to   38   his fiancée with the wooden clappers once used to   39   clothes

  40   in a stream. These clappers were engraved with love-poems, and   41   tradition, they ensured good fortune and happiness.

And their country weddings also show a tint of local convention(傳統). Until recently, a Danish country wedding was an event which   42   all who lived in the surrounding   43  . Everyone was tacitly(不言而喻地) invited to celebrate with the young couple. Preparations for the wedding lasted for many days but were made   44  , because to show happiness openly   45 

arouse the anger and jealousy of evil spirits.

46   the wedding morning the couple met in the courtyard of the bride’s house. The relatives and friend presented themselves to the couple, bowed and placed gifts at their feet. Every gift was   47   by good wishes recited in prose(散文) or in verse;   48   modest the gift the more elaborate(精致的) the wishes had to be.   49   who had neither the means to give   50 

the imagination to make a speech were, as a sign of their goodwill, placed   51   guard over the presents and, in the evening, over the couple’s bed.

      52   the conclusion of the ceremony a large jar of beer was taken to the courtyard. The hands of the betrothed(已訂婚的) were joined over the jar and it was   53   into fragments(碎片). These pieces were picked   54   by the girls of marriageable age who were present, the girl with the largest   55   being destined to marry first.

36．A．However  B．But   C．Therefore  D．So

37．A．a luck       B．luck  C．lucky D．lucks

38．A．send  B．present     C．bring D．give

39．A．strike       B．beat   C．hit     D．blow

40．A．to wash    B．washed     C．to be washed    D．washing

41．A．according to     B．with a view to  C．so far as    D．in addition to

42．A．stated       B．related      C．concerned D．considered

43．A．area  B．district      C．zone  D．region

44．A．publicly    B．silently     C．unknowingly    D．secretly

45．A．would      B．should      C．must  D．may

46．A．At    B．In     C．On    D．To

47．A．completed B．accompanied    C．accomplished   D．matched

48．A．much more      B．the more   C．any more  D．more

49．A．These       B．Those       C．People     D．They

50．A．or     B．and   C．nor    D．then

51．A．in     B．on     C．at      D．against

52．A．At     B．In     C．To     D．For

53．A．smashed(弄碎) B．ruined      C．crashed     D．cracked

54．A．out    B．up     C．on     D．at

55．A．part   B．fragment   C．section      D．block

    The Sahara Festival is a celebration of the very recent past. The three-day event is not fixed to the same dates each year, but generally takes place in November or December. It is well attended by tourists, but even better attended by locals.

    During the opening ceremonies（儀式）, after the official greetings from the government leaders, people who attend the festival begin to march smartly before the viewing stands, and white camels （駱駝）transport their riders across the sands. Horsemen from different nations display their beautiful clothes and their fine horsemanship. One following another, groups of musicians and dancers from all over the Sahara take their turn to show off their wonderful traditional culture. Groups of men in blue and yellow play horns and beat drums as they dance in different designs（傳統文化）. On their knees in the sand, a group of women in long dark dresses dance with their hair: their long, dark, shiny hair is thrown back and forth in the wind to the rhythm of their dance.

    The local and visiting Italian dogs are anxious to run after hares. The crowd is on its feet for the camel races. Camels and riders run far into the distance, and then return to the finish Line in front of the cheering people.

    Towards the evening, there comes the grand finale of the opening day, an extremely exciting horserace. All the riders run very fast on horseback. Some riders hang off the side of their saddles. Some even ride upside down -- their legs and feet straight up in the air -- all at full speed. Others rush down the course together, men arm in arm, on different horses. On and on they went. So fast and so wonderful!

64. The Sahara Festival is a festival which________.

A. has a very long history in North Africa          

B. is held in the same place on the same day

C. is attended mainly by the people in the Sahara

D. is celebrated mostly by travelers from different countries

65. Before the races begin, ________ take part in the activities during the opening ceremonies.

A. musicians, dancers, horses and hares                  B. camel riders, musicians, dogs and hares

C. horsemen, dancers, camels and dogs               D. musicians, officials, camels and horses

66. The underlined word "finale" in the fourth paragraph most probably means the ________of the opening day.

A. first part         B. middle          C. last part          D. whole

67. This passage mainly tells readers_______.

A. what happens on the opening day of the Sahara Festival

B. how people celebrate during the three-day Sahara Festival

C. what takes place at the closing ceremonies of the Sahara Festival

D. how animals race on the first and the last days of the Sahara Festival

Engagement, wedding, and birth of a baby are the three steps of a new family. The Danes’ special ways of doing these things inform their native culture.
People in other places of the world usually give their lovers a finger ring or a bundle of flowers as a gift of engagement.   36  in some areas of Denmark, it is still considered   37  
for a young man to   38  his fiancée with the wooden clappers once used to   39  clothes
  40  in a stream. These clappers were engraved with love-poems, and   41  tradition, they ensured good fortune and happiness.
And their country weddings also show a tint of local convention(傳統). Until recently, a Danish country wedding was an event which   42  all who lived in the surrounding   43 . Everyone was tacitly(不言而喻地) invited to celebrate with the young couple. Preparations for the wedding lasted for many days but were made   44 , because to show happiness openly   45 
arouse the anger and jealousy of evil spirits.
46  the wedding morning the couple met in the courtyard of the bride’s house. The relatives and friend presented themselves to the couple, bowed and placed gifts at their feet. Every gift was   47  by good wishes recited in prose(散文) or in verse;   48  modest the gift the more elaborate(精致的) the wishes had to be.   49  who had neither the means to give   50 
the imagination to make a speech were, as a sign of their goodwill, placed   51  guard over the presents and, in the evening, over the couple’s bed.
  52  the conclusion of the ceremony a large jar of beer was taken to the courtyard. The hands of the betrothed(已訂婚的) were joined over the jar and it was   53  into fragments(碎片). These pieces were picked   54  by the girls of marriageable age who were present, the girl with the largest   55  being destined to marry first.
36．A．However             B．But                     C．Therefore            D．So
37．A．a luck                 B．luck                    C．lucky                  D．lucks
38．A．send                   B．present                C．bring                  D．give
39．A．strike                  B．beat                    C．hit                      D．blow
40．A．to wash               B．washed                C．to be washed        D．washing
41．A．according to        B．with a view to      C．so far as              D．in addition to
42．A．stated                  B．related                C．concerned            D．considered
43．A．area                    B．district                C．zone                   D．region
44．A．publicly              B．silently                C．unknowingly       D．secretly
45．A．would                 B．should                 C．must                   D．may
46．A．At                     B．In                       C．On                      D．To
47．A．completed           B．accompanied        C．accomplished       D．matched
48．A．much more          B．the more             C．any more             D．more
49．A．These                  B．Those                  C．People                D．They
50．A．or                       B．and                     C．nor                     D．then
51．A．in                       B．on                      C．at                       D．against
52．A．At                      B．In                       C．To                      D．For
53．A．smashed(弄碎)    B．ruined                 C．crashed               D．cracked
54．A．out                     B．up                      C．on                      D．at
55．A．part                    B．fragment             C．section                D．block

In the animal kingdom, weakness can bring about aggression in other animals. This sometimes happens with humans also. But I have found that my weakness brings out the kindness in people. I see it every day when people hold doors for me, pour cream into my coffee, or help me to put on my coat. And I have discovered that it makes them happy.

From my wheelchair experience, I see the best in people, but sometimes I feel sad because those who appear independent miss the kindness I see daily. They don’t get to see this soft side of others. Often, we try every way possible to avoid showing our weakness, which includes a lot of pretending. But only when we stop pretending we’ re brave or strong do we allow people to show the kindness that’ s in them.

Last month, when I was driving home on a busy highway, I began to feel unwell and drove more slowly than usual. People behind me began to get impatient and angry, with some speeding up alongside me, horning (按喇叭) or even shouting at me. At that moment，I decided to do something I had never done in twenty-four years of driving. I put on the car flashlights and drove on at a really low speed.

No more angry shouts and no more horns!

When I put on my flashlights, I was saying to the other drivers, “I have a problem here. I am weak and doing the best I can.” And everyone understood. Several times, I saw drivers who wanted to pass. They couldn’t get around me because of the stream of passing traffic. But instead of getting impatient and angry, they waited, knowing the driver in front of them was in some way weak.

Sometimes situations call for us to act strong and brave even when we don’t feel that way. But those are few and far between. More often, it would be better if we don’t pretend we feel strong when we feel weak or pretend that we're brave when we’re scared.

1.The author has discovered that people will feel happy when ________.

2.The author feels sad sometimes because ________.

3.What did the other drivers do when they saw the flashlights?

4.In this passage, the author advises us to ________.